Israel, Zionism and the Media

Tag: palestine (Page 7 of 11)

The forgotten facts about Israel’s ‘occupation’

An interesting article by Professor Louis René Beres, Professor of Political Science at Purdue, on the Right Side News website gives a very dispassionate account of the facts behind the so-called ‘Occupation’, a word and a concept now so ingrained in the public discourse that the truth about the origins of the conflict are air-brushed from the collective consciousness.

Myths and Facts

In urgent matters of national survival and geopolitics, words matter. The still generally unchallenged language referring provocatively to an Israeli “Occupation” always overlooks the pertinent and incontestable history of the West Bank (Judea and Samaria) and Gaza.

Perhaps the most evident omission concerns the unwitting manner in which these “Territories” fell into Israel’s hands in the first place. It is simply and widely disregarded that “occupation” followed the multi-state Arab aggression of 1967 – one never disguised by Egypt, Syria or Jordan. A sovereign state of “Palestine” did not exist before 1967 or 1948. Nor was a state of “Palestine” ever promised by UN Security Council Resolution 242. Contrary to popular understanding, a state of “Palestine” has never existed. Never. Even as a non-state legal entity, “Palestine” ceased to exist in 1948, when Great Britain relinquished its League of Nations mandate. During the 1948-49 Israeli War of Independence (a war of survival fought because the entire Arab world had rejected the authoritative United Nations recommendation to create a Jewish state), the West Bank and Gaza came under the illegal control of Jordan and Egypt respectively. These Arab conquests did not put an end to an already-existing state or to an ongoing trust territory. What these aggressions did accomplish was the effective prevention, sui generis, of a state of”Palestine.”

The original hopes for Palestine were dashed, therefore, not by the new Jewish state or by its supporters, but by the Arab states, especially Jordan and Egypt. Let us return to an earlier time in history. From the Biblical Period ( 1350 BCE to 586 BCE) to the British Mandate (1922 – 1948), the land named by the Romans after the ancient Philistines was controlled only by non-Palestinian elements. Significantly, however, a continuous chain of Jewish possession of the land was legally recognized after World War I, at the San Remo Peace Conference of April 1920. There, a binding treaty was signed in which Great Britain was given mandatory authority over ‘Palestine’ (the area had been ruled by the Ottoman Turks for 400 years since 1516) to prepare it to become the “national home for the Jewish People.” Palestine, according to the Treaty, comprised territories encompassing what are now the states of Jordan and Israel, including the West Bank and Gaza. Present-day Israel comprises only 23 percent of Palestine as defined and ratified at the San Remo Peace Conference. In 1922, Great Britain with questionable authority split off 77 percent of the lands originally promised to the Jewish people – all of Palestine east of the Jordan River – and gave it to Abdullah, the non-Palestinian Arab son of the Sharif of Mecca. Eastern Palestine now t ook the name Trans-Jordan, which it retained until April 1949, when it was renamed as Jordan.

From the moment of its creation, Trans-Jordan was closed to all Jewish migration and settlement, a clear betrayal of the British promise in the Balfour Declaration of 1917, and a patent contravention of its Mandatory obligations under international law. On July 20, 1951, a Palestinian Arab assassinated King Abdullah for the latter’s hostility to Palestinian Arabs aspirations and concerns. Regarding these aspirations, Jordan’s “moderate” King Hussein – 19 years later, during September 1970 – brutally murdered thousands of defenseless Palestinian Arabs under “his protection.”

In 1947, several years prior to Abdullah’s killing, the newly-formed United Nations, rather than designate the entire land west of the Jordan River as the long-promised Jewish national homeland, enacted a second partition. Curiously, considering that this second fission again gave complete advantage to Arab interests, Jewish leaders accepted the painful recommendation. The Arab states did not. On May 15, 1948, exactly 24 hours after the State of Israel came into existence, Azzam Pasha, Secretary General of the Arab League, declared to a tiny new country founded upon the ashes of the Holocaust: “This will be a war of extermination and a momentous massacre.” This unambiguous declaration has been at the very heart of all subsequent Arab orientations toward Israel, including those of “moderate” Fatah.

Even by the strict legal standards of the Convention on the Prevention and Punishment of the Crime of Genocide, Arab actions and attitudes toward the microscopic Jewish state in their midst has remained patently genocidal. For some reason, this persistence has repeatedly been made to appear benign.

In 1967, almost 20 years after Israel’s entry into the community of nations, the Jewish state, as a result of its unexpected military victory over Arab aggressor states, gained unintended control over the West Bank and Gaza. Although the inadmissibility of the acquisition of territory by war is codified in the UN, there existed no authoritative sovereign to whom the Territories could be “returned.” Israel could hardly have been expected to transfer them back to Jordan and Egypt, which had exercised unauthorized and terribly cruel control since the Arab-initiated war of “extermination” in 1948-49.

Moreover, the idea of Palestinian Arabs “self-determination” had only just begun to emerge after the Six Day War, and – significantly – had not even been included in UN Security Council Resolution 242, which was adopted on November 22, 1967. For their part, the Arab states convened a summit in Khartoum in August 1967, concluding: “No peace with Israel, no recognition of Israel, no negotiations with it …” The Palestine Liberation Organization (PLO) was formed three years earlier, in 1964, before there were any “Israeli Occupied Territories.” Exactly what was it, therefore, that the PLO sought to “liberate” between 1964 and 1967?

This question should now be raised in connection with the US-sponsored “Road Map to peace in the Middle East,” a twisted cartography leading to Palestine.

This has been a very brief account of essential historic reasons why the so-called “Palestinian Territories” are not occupied by Israel. Several other equally valid reasons stem from Israel’s inherent legal right to security and self-defense. International law is not a suicide pact. Because a Palestinian Arab state would severely threaten the very existence of Israel – a fact that remains altogether unhidden in Arab media and governments – the Jewish State is under no binding obligation to end a falsely alleged “Occupation.” No state can ever be required to accept complicity in its own dismemberment and annihilation. Neither Jerusalem nor Washington should be deceived by the so-called “Road Map to peace in the Middle East,” a distorted bit of highway that makes entirely inaccurate claims about “Palestinian Territories” and “Israeli Occupation.”

For substantially documented reasons of history and national security, it is imperative that a twenty-second Arab state never be carved out of the still-living body of Israel. If anyone should still have doubts about Palestinian Arabs’ intentions, they need look only to former Prime Minister Sharon’s “disengagement” from Gaza, an area that is now used by Hamas to stage rocket attacks upon Israeli noncombatants, and by al-Qaeda to mount future terrorist operations against American cities.

Although I do not agree with the author’s final analysis which denies the Palestinians a state and, therefore, would perpetuate the conflict and ultimately endanger Israel physically and morally, the historical analysis is astute.

Whatever the legal rights Israel has to be in Judea and Samaria, the time is long gone where an annexation would find approval anywhere except in the the discourses of the decidedly Right,

To be honest, Ed Miliband hates Israel as much as every other UK party leader

MANCHESTER, ENGLAND - SEPTEMBER 28: Leader of the labour party Ed Miliband delivers his keynote speech to party members on September 28, 2010 in Manchester, England. On the fourth day of his leadership Ed Miliband called on members to move forward into a new era and that he is part of a new generation and is set to move away from Brown and Blair era. (Photo by Christopher Furlong/Getty Images)

How many times did Ed Miliband declare something like: ‘I have to be honest’ or ‘I’ll be honest with you’?

Was he trying to impress us with his new whiter than white political culture?

Not one word a politician says, especially in a keynote speech as newly-elected Labour Party leader, is not carefully prepared and coded.

He is honest Ed, Britain’s new John Kennedy.

I remember Jack Kennedy; Ed Miliband is no Jack Kennedy.

Did you hear the Kennedy-like:

‘Let the message go out, a new generation has taken charge of Labour’

Compare to the infinitely more elgant and eloquent:

‘Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation’

Having told us about his Jewish refugee parents and his first generation immigrant credentials, he then went on to slag off Israel, as they say in these parts.

A passing reference to the fight against terrorism, and then the gratuitous and left-pleasing attack on Israel’s maritime blockade and its ‘attack’ on the Mavi Marmara.

No mention of Hamas.

No mention of Israel’s security.

No mention of the orchestrated international delegitimisation and demonisation of Israel.

No mention of the Palestinians refusal to recognise Israel as the state of the Jewish people.

No mention of Iran.

Indeed, no mention of any other conflict in the world where thousands, if not millions have died. Only Israel get’s the Miliband as-a-Jew treatment.

‘Look’, he says, ‘I’ve told you my family fled persecution in Nazi Europe to find a haven in Britain. I told you that I am grateful to Britain for accepting Jews’.

Now that gives him the right to tell you that Israel, the country abandoned by the very Britain he is lauding, the country that tried to prevent Jews from entering Palestine as they fled from the same Nazis that his parents fled from, must abandon its own defence to satisfy his and his party’s and, it appears, the other main parties’ distorted vision of the Middle East and, no doubt, keep a few Arab states ‘onside’.

Like Cameron and Clegg he just wants, or feels it is politically advisable to say he wants Israel to end the blockade and allow Hamas, et alia, to rain their missiles and send in their suicide bombers.

Britain’s political class has abandoned all reason and logic when it comes to Israel. In that, they are like much of the rest of the world. They can’t force the Palestinians to make peace so they have to pressurise and demonise the Israelis to make suicidal concessions in return for what? Sweet FA.

And to really underline Ed’s shift to the Left, he endorsed none other than Ken Livingstone as the next Mayor of London. I don’t think I have to spell out Ken Livingstone’s anti-Israel credentials or his love of sheikhs who endorse suicide bombings.

So if Israel is looking for true friends in the UK political classes, Ed has declared himself yet another of the self-righteous who, when it comes to Israel, abandon truth for politicking.  Another of the purblind who will spout ad nauseam how they support Israel’s right to exist and then demonstrate that they have no idea what that means or entails.

Oh, for a real Jack Kennedy.

It’s at times like this that you realise that Tony Blair, warts and all, was head and shoulders above the lot we have now.

A New Year of hope or disappointment?

As we approach the Jewish New Year, a time of reflection and renewal, once again we look forward to peace between Israel and the Palestinians.

So, in the spirit of the New Year, let us hope beyond hope that the first faltering steps to a real peace can be made.

But what sort of peace can there be whilst Hamas, Hizbullah, Iran and ‘anti-Israelis’ all over the world seek her destruction.

Israel has shown its desire for peace over and over again. They gave back the Sinai to make peace with Egypt. They made peace with Jordan. They withdrew all settlements from Gaza.

What have they received in return? Intifada and rockets and bombs and threats, delegitimisation and boycotts.

As  José María Aznar said to the World Jewish Congress in Jerusalem recently:

Though I’m not sure about the possibility to achieve a “historic agreement” given the circumstances on the Palestinian side, we must be optimistic. At least the world will see that it is not the Israeli government that is the one that is not willing to talk and is not ready to deliver.

And what are the “circumstances on the Palestinian side”? They are still the refusal to recognise Israel as the nation state of the Jewish people, they are its continuing demonisation of, not just Israel, but Jews; they are insistence and a ‘Right of Return’ which neither exists or is practicable; the demand for a return to the 1949 armistice lines and the division of Jerusalem.

In other words, whilst Palestinians still dream of the end of the Jewish state, if not now or next year, at some point in the future, Israelis are willing to make painful concessions to achieve a lasting peace. Or at least to achieve two states recognising the rights of others to self-determination.

It is difficult to see any such agreement when Hamas see any deal with Israel as treason, whilst Hizbullah and Iran still call for Israel’s destruction and Fatah itself remains ambiguous despite its protestations.

We can only hope or pray or work for peace and truth and justice for everyone in the region. An Israel at peace could give so much to the region if only they were willing to accept it. If Israel’s enemies would embrace peace and not war, life not death, the world could be transformed.

In the words of Binyamin Netanyahu “Shalom, salaam, peace”.

Shana tova.

The practical absurdity of a Palestinian Right of Return

In the current round of peace negotiations between Israel and the Palestinian Authority one of the sticking points will certainly be the Palestinian claim to a Right of Return for Palestinian refugees.

The Israeli Deputy Foreign Minister argued today in the Jerusalem Post that no such Right existed:

The so-called Palestinian ‘right of return’ is legal fiction. United Nations General Assembly Resolution 194, the supposed source for this ‘right’ does not mention this term, is not legally binding and, like all other relevant United Nations resolutions uses the intentionally ambiguous term ‘refugees’ with no appellation.

This is also taken up on the Zionism and Israel Information Center website:

Palestinian advocates claim that the refugees of 1948 have a right guaranteed in international law to return to Israel. In fact, there is no such law. The Fourth Geneva Convention, often cited in this context, does not stipulate a right of return for refugees. UN Resolution 194, also cited as the basis for this “right” is a resolution of the UN General Assembly. Such resolutions are not binding in international law. No nation has the obligation to admit enemy belligerents. Moreover, Resolution 194 does not insist on a Right of Return. It says that “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so.”

The refugees were not Israeli citizens. They did not want Israeli citizenship. Beyond the dry provisions of the law, in this case admission of several million refugees would soon create an Arab majority in Israel. The people who advocate “Right of Return” also favor abolishing the Israeli Law of Return that permits Jews to immigrate to Israel freely. Israel would cease to be the national home of the Jews, and the Jewish people would lose the right to self-determination. Clearly “Right of Return” cannot be implemented in any case if it contradicts a different fundamental right that is anchored in international law.

Here we are already beginning to explore the practical absurdity of any such Right.

As indicated above, allowing ‘refugees’ to return, assuming that were practical or even practicable would effectively destroy the Jewish nature of the State of Israel, and Israel would cease to be a guarantor of the safety of Jews worldwide, which was one of the major factors in its establishment. And I am not referring here to the Holocaust; any student of Jewish history can list a very long litany of Jewish persecution for the last 2000 years, and they could also reference the current growing antisemitism in Europe and around the world. The need for a state of the Jewish people is as urgent now as at any time in history.

But let’s assume there is a Right of Return for Palestinian refugees. Let’s assume that they can now return to the homes or villages across Israel where they or their forefathers once lived 62 years ago.

1. How would any individual Palestinian prove his/her claim to his/her ancestor’s residency in any particlualr home or village?

2. What would happen to the current residents of those properties? They may not all be Jews, of course.

3. We are assuming that the ‘refugees’ want to become Israelis? Why would they? Why would they want to become citizens of a country that their leaders, media and education system has taught to loathe and despise? Has anyone asked? If not,  what is the basis for the Palestinian Authority’s insistence that this is a non-negotiable agenda item?

4. How would Israel accommodate several million new citizens?

5. As Israel has never been compensated for the 900,000 Jewish refugees who were forced out of, or fled, Arab lands after 1948, why should Israel now have to foot the bill for several million people who need homes, schools, hospitals, sanitation, water, food?

5. How can Israel be expected to accept within its borders millions of people with an historic grudge against the state who have demonstrated for several decades that they are willing to shoot, bomb, attack and sabotage Israelis and Israeli infrastructure with the ultimate aim of destroying the very state they are now asking to become citizens of?

Is it not patently obvious that the Palestinian so-called Right of Return is nothing but the expression of an on-going desire to destroy Israel and remove the Zionist entity?

As Danny Ayalon puts it in the article cited above:

Before 1948 there were nearly 900,000 Jews in Arab lands while only a few thousand remain. Where is the international outrage, the conferences, the proclamations for redress and compensation? While the Palestinian refugee issue has become a political weapon to beat Israel, the Arab League has ordered its member states not to provide their Palestinian population with citizenship; Israel absorbed all of its refugees, whether fleeing the Holocaust or persecution and expulsion from Arab lands.

Can Mahmoud Abbas really be a genuine believer in a two-state solution when one of the most cherished and immoveable pillars of the Palestinian Authority, Fatah and the PLO is the Right of Return?

How can a peace settlement be based on the negation and denial of the rights of one side?

A limited return based on humanitarian grounds such as the reunification of families might be a possibility.

Beyond that, the Right is and always has been an instrument of delegitimisation and an excuse for scuppering peace.

I would not be at all surprised if it were again.

Back to Ayalon:

EVEN THOUGH the number of Jewish refugees [from Arab lands] and their assets are larger than that of the Palestinians, the international community only appears to be aware of the latter’s plight.

There are numerous major international organizations devoted to the Palestinian refugees. There is an annual conference held at the United Nations and a refugee agency was created just for the Palestinian refugees. While all the world’s refugees have one agency, the UN High Commissioner for Refugees (UNHCR), the Palestinians fall under the auspices of another agency, the United Nations Relief and Works Agency (UNRWA).

UNWRA’s budget for 2010 is almost half of UNHCR’s budget.

Equally impressive is the fact that UNHCR prides itself on having found “durable solutions” for “tens of millions” of refugees since 1951, the year of its establishment. However, UNRWA does not even claim to have found “durable solutions” for anyone.

What is also impressive is the Palestinians’ and their supporters’ success in completely obliterating the story of the fate of Jews from Arab lands whilst perpetuating their own refugees for more than six decades.

What constantly surprises me is why the practical absurdity of the Palestinian Right of Return has rarely, if ever, been examined and no comprehensive survey of Palestinian ‘refugees’ intentions has ever taken place.

What British Jews think of Israel

Earlier this month the Institute for Jewish Policy Research (JPR) published a report of their ‘initial’ findings from an ‘Israel Survey’ they carried out this year.

The headline summary of British Jewish attitudes to Israel was ‘Committed, concerned and conciliatory’.

I’d like to explore if the findings really matched the conclusions and also add some comments as to how this reflects my own views and experiences, or not, as the case may be..

Firstly, let’s see what the JPR says about itself:

The Institute for Jewish Policy Research (JPR) is a London-based independent Jewish research institute. It aims to advance the prospects of Jewish communities in Britain and across Europe by conducting research and developing policy in partnership with those best placed to influence Jewish life.

I’m not sure what ‘advance the prospects’ means. I take it to mean that this group, supported by the Pears Foundation, wants to influence the ‘policy’ of those who are influential in Jewish life in Britain.  In this context, I take it that they want to assist in helping the development of policy vis-a-vis Israel.

The survey, therefore, is meant to provide communal leaders and organisations with data on their own constituency.

Looking at the Pears Foundation website, it would appear that ‘Committed, concerned and conciliatory’ could be their own mission statement when it comes to Israel.

The Pears Foundation also supports the New Israel Fund which has been the subject of much controversy recently. The NIF was accused by NGO monitor (which is an Israeli NGO itself), of being anti-Zionist. There were other accusations of supporting Palestinian-Arab groups which deny Israel’s legitimacy. This year, Im Tirtzu which is a Zionist student organisation, accused the NIF of collaboration with the UN’s Goldstone report on Operation Cast Lead and providing it with the ammunition with which to attack Israel. It was all a bit messy.

This is the provenance of this report. I would point out that Pears and NIF are both heavily involved in the advancing the welfare and economic status of Israeli Arabs. This is a laudable and commendable mission but it is fraught with the dangers of Israeli and Palestinian political entanglement. It is probably unavoidable that the objects of charitable causes in Israel can be, in turn, targetted by Palestinian and, indeed, Israeli political groups whose agenda is not charitable but to attack or even delegitimise the state.

Given this provenance we must tread carefully and see whether there is any political interpretation of the data. After all, the expressed aim of JPR is to develop policy, and policy is the offspring of politics.

First point is that the pdf document is annoyingly a 2-column format which makes it very difficult to read in a browser.

Are the data truly representative of the Jewish community? As the report authors say in the Introduction:

Short of an official census which all members of a population are required to complete, no sample survey can provide a perfect representation of the target population. That is particularly the case when sampling the Jewish community, because members of the population cannot be identified by a list, or accessed by any form of random process. Further, in a survey such as this, which was carried out on-line, and where respondents are self-selected, there is additional potential for bias in the data.

There were 4,081 responses. There is no way of telling that all these respondents were actually Jewish or even British. 4,000 represents something like 1.5% of Britain’s Jewish population, but a significantly higher proportion of its adult population, perhaps 4-5% or 1 in 20/25. This is a remarkable sample. If you were to have an online survey directed at the UK population, the same percentage would return 3-400,000 responses from the adult population, if my maths are correct.

Yet it remains the fact that respondents, including myself are a) Internet savvy, b) are aware of the survey and c) want to respond.

It would be a fair assumption that those responding want to express their views and those who don’t are uncommitted or have no strong desire to contribute to the data and the story they tell.

The Executive Summary is broken down into a number of headings.

Deep ties and strong commitments

This is borne out by the data. An overwhelming majority believe that Israel is central to their identity, is their ancestral homeland, believe themselves to be Zionists and believe they have a ‘responsibility to support Israel’ and that Jews are ‘responsible for ensuring the survival of Israel’.

So,  British Jews still overwhelmingly cleave to a Jewish identity anchored in the soil of Israel. This also confirms Jews affinity with other Jews (as we say every New Month, chaverim kol Yisra’el – all the people of Israel are one brotherhood) and adds up to a national identification as a Jewish People.

Dovish stance on key policy issues

The data clearly show that British Jews are in favour of a two-state solution to the Israel-Palestine conflict and do not wish to see any further expansion of settlements.

The next statistic, however, is worrying: 52% believe that Israel should negotiate with Hamas. Only 39% do not.

This is worrying because it means that 52% of correspondents actually believe that Hamas would ever negotiate with Israel. Hamas have repeatedly rejected any such negotiations. Israel will not talk to them until they forswear their genocidal policy against Jews and Israel.  Clearly the Jewish public in Britain are not informed about the nature of Hamas. I’m sure there ‘vote’ is for the best intentions, but there is a clear lack of understanding of the nature of Hamas and perhaps some confusion.

Clear support on security issues but with some reservations

This section dealt with Israel’s control of the West Bank (Judea/Samaria), the Security Barrier, the Gaza War and Iran. Again, the respondents generally appear to adhere to a progressive Zionist view of Israel’s ‘occupation’ of the West Bank. They feel it is a necessary evil whilst there is a threat but are prepared to cede land for peace. Only 48% of professed Zionists saw Israel as an occupying power.

The definition of Israel’s position on the West Bank is a complex historical issue. If Israel is occupying the West Bank, which country is being occupied? Palestine has never existed even though the West Bank is land earmarked as a future separate state in the 2-state solution. The land is termed ‘disputed’ by those who don’t like ‘occupied’, but the religious Right see it simply as Israeli/Jewish land by right.  But it matters little; the main thrust of the response is that British Jews are willing to cede most of this land for peace and to create a viable Palestinian state.

Most (72%) supported Cast Lead , the Gaza War in 2008-9 (even though, as mentioned above, 52% want to negotiate with Hamas. Again, negotiate what? The destruction of Israel?) and the same number also support the Security Barrier as vital.

The response on Iran as representing a threat to Israel gained a massive 87% agreement. Jews have learned by bitter experience that anyone who calls for the destruction of Jews should be taken seriously.

Some mixed feelings about the state of Israeli society

The main concerns were corruption in Israeli political life, the influence of Orthodox Judaism (the Haredim) and a lesser concern, but still a majority, about discrimination against minorities in both the Jewish and non-Jewish community. This too shows a what could be termed a somewhat left-leaning view of Israel and is completely commensurate with British Jews growing up in and identifying with the values of British society and desiring those same values are observed in Israel.

Corruption in the UK parliament with the expenses scandal may affect their views on accusations of corruption against former Prime Minister Ehud Olmert and Foreign Minister Avigdor Lieberman. But more likely is a desire to avoid the embarrassment of Jewish leaders facing criminal charges.

Concern for minorities is also a natural and commendable expression of British mainstream multi-culturalism but also, and perhaps even more so in this context, an expression of Jewish moral values and a belief that Israel, though a state of the Jewish people, can accommodate non-Jews and a varied ethnic mix in a cohesive society. Jewish charities have historically concentrated their efforts on Jews in Israel. As Israel has become more affluent this is shifting slightly toward assisting with integration of non-European ethnicities and improving the lot of Arabs.  The data reflect these concerns.

20% of correspondents do not believe democracy is ‘alive and well in Israel’. I would hazard a guess that these 20% are either hard Left or concerned with corruption, the vagaries of the Israeli voting and multi-party system and the situation in the ‘territories’. Maybe democracy is alive but has a bit of a temperature would be more apt. But at least it is a democracy.

Some divergence of opinion on the will for peace

Confusion on who wants peace. Only 59% thought Israel was less responsible for the failure of the peace process and only 47% believed the Palestinians want peace. As we cannot know what Palestinians really want we can only go by their actions. 60 years of rejectionism and the failure of Fatah/PLO/PA to accept a Jewish state should have convinced more people that Israel has always been willing to make sacrifices for peace and the Palestinians offer rockets and intifadas in return.

Apparently this view is not at all universal in the Jewish community and I suspect the reason is an exasperation with the Netanyahu government and the antics of Lieberman.

Israel is prominent in the daily lives of Jews in Britain

This was really interesting.76% believe Israel is relevant to their lives but most of these do not feel a conflict of interest with loyalty to Britain. This is wholly commensurate with a population that has roots over 4 or more generations in Britain and still feels gratitude to Britain for absorbing their grandparents and great grandparents fleeing from Russisan pogroms over 100 years ago. I know I do. This loyalty is even reflected in the prayer for the Royal Family recited in synagogues every shabbat.

About a quarter feel uncomfortable living here because of events in Israel. This is mainly due I would suspect, to anti-Israel demonstrations and the rise in anti-Semitic incidents every time Israel is pilloried in the press for defending itself. For me this is not a permanent state of being. But I felt considerable wariness walking to synagogue during Cast lead and after the Mavi Marmara incident with a vague feeling that I was a potential target for the rage of some sections of British society who make no distinction between Jews and Israelis.

This feeling was an almost atavistic sense of impending pogrom and even guilt, even though I supported Israel’s actions, I was the perennial Jew, the outsider, the enemy within braced for the abuse of a passing motorist or a missile lobbed from across the road. These fears were not realised, but the feeling they could have been was fuelled by anti-Israel sentiment in the news and media. And or me, anti-Israel always means anti-Jew on the streets of Britain.

The survey showed why I have these feelings:

• Almost a quarter (23%) of the sample had witnessed some form of antisemitic incident in the previous  year. Of these, over half (56%) believe that the incident was ‘probably’ or ‘definitely’ related to the abuser/assailant’s views on Israel.

• More than one in ten respondents (11%) said they had been subjected to a verbal antisemitic insult or attack in the 12 months leading up to the survey. Over half of the victims (56%) believe that the incident was ‘probably’ or ‘definitely’ related to the abuser/assailant’s views on Israel.

Division of opinion on the right to speak out

Again,a surprise for me. Only 35% said Jews should always feel free to criticise Israel in the British media. As many as 25% said this was never justified.

Although I can sympathise with a reluctance to criticise when there are more than enough non-Jews around who are more than willing to do so, I think it is false loyalty not to speak up when you feel Israel is wrong. The problem is, as I’ve said before, that when so much of the so-called debate is so shrill and vicious, it is not easy to add your reasonable voice to a cacophony of vituperative polemic which is neither reasoned or reasonable.

However, just because the general debate is malign should not deter a Jew or a supporter of Israel from expressing reservations or criticism. The attempts to demonise Israel cannot be used as an excuse for moral cowardice if you feel Israel is wrong.

The survey came up with another , for me, unfortunate statistic: 45% do not believe Jews in Britain have a right to criticise Israel because we don’t live there. This is crazy. I don’t live in Iran but I have a right, in this country at least, to criticise it. Jews have a long history of not wishing to ‘rock the boat’, to put up the shutters and retreat behind a communal defensive wall where any criticism of Israel is disloyal. This is an absurdity in the 21st century.

If Israeli democracy cannot take external criticism or if Jews feel pangs of disloyalty as critical diaspora Jews then the relationship between the diaspora and Israel will lose an important linkage. However, this line of thought can lead to J-Street whose ‘pro-Israel’ criticism hides a more pernicious agenda which is decidedly anti-Zionist. Nevertheless, we live in free societies and the antidote to anti-Zionism and anti-Israel sentiments, from Jews or anyone else, is confidence to express support and valid criticism and to confront invalid criticism or views inimical to the best interests of Israel.

Religiosity and educational attainment

The final summary section simply states that the more religious, the more hawkish, the better educated, the more dovish. What about well educated ‘frummers’?

Education may lead to dovishness because it exposes the individual to views not encountered within closed communities and, as Ayaan Hirsi Ali has explained in her latest book :

The European Enlightenment of the eighteenth century gave birth to schools and universities run on the principles of critical thinking…

(Nomad, Ayaan Hirsi Ali, pp xviii and xix, published by Simon and Shuster, 2010)

The critical thinkers are more likely to reject religious certainty for nuanced rationalism and so be able to see both  sides of an argument. This leads to greater toleration of opposing views and the willingness to find compromises.

In Summary

The survey is fascinating but, unless you are a BBC reporter, there are no real surprises.

Jews generally support Israel, and sometimes uncritically.

Jews care about Palestinians but only if Israeli security can be assured.

British Jews support democracy, compassion and moral behaviour, but they also believe that, in face of existential threats, Israel has a right to defend itself robustly.

British Jews want peace and reconciliation, a plural democratic Israel respecting all faiths and ethnicities.

British Jews’ bond with Israel is strong and affectionate as is their loyalty to Britain.

Hence,  ‘Committed, concerned and conciliatory’ appears to be a correct conclusion.

Denis MacEoin and the ‘A’ word

I’d like to bring your attention to an article recently published by Denis MacEoin on his blog entitled ‘Lies, lies, and lies about lies.

As Denis MacEoin is not a Jew and as he is a lecturer in Islamic studies and editor of the Middle East Quarterly and as he has written and studied and, indeed, earned a PhD on Islamic and Middle East subjects, I think that the neutral observer should give considerable respect to his views on a related subject: anti-Semitism.

In his article MacEoin does not mince his words:

I’m going to start this by talking about anti-Semitism. You’re probably all aware that anti-Israel activists, when told they are anti-Semites, hotly deny the charge, saying they are just opposed to Israel and its policies. I don’t believe them, any of them.

Strong stuff. Even though the staunchest Zionist is prepared to give the benefit of the doubt, when it comes to the ‘A’ word, to those who criticise Israel or the policies of its government, anti-Israel ‘activism’ is MacEoin’s subtle point here.

MacEoin continues by describing how, after the Holocaust, anti-Semitism became unfashionable and how, initially, the Left was pro-Jewish and pro-Israeli.

Then it all changed. Why? His theory is that the Left requires a a cause, someone to ‘pity’ as he defines it. As the Jews in the shape of Israel were no longer ‘pitiable’. Suddenly some atavistic European Jew-hatred rematerialised in anti-Israel or anti-Zionist polemic. MacEoin seems to say that there is a psychological aberration in the thinking of these Europeans which makes them dislike strong, even arrogant, unrepentant, assertive Jews/Israelis.

For some reason, a lot of people don’t like this. But they still don’t like to be called anti-Semites, because anti-Semitism is a form of racism, and they aren’t racists. They think they aren’t racists because anti-racism is the keystone of modern right-on politics. But they are racists, so they have a problem. They have a lot of circles to square, and to do that they have employed a range of lies that cast a spell on the media and most of the general public. It goes something like this. The Jews are no longer suffering, but someone must be suffering in order to deserve our pity, and the obvious candidates for victimhood are the Palestinians, because those nice Arabs I met at our conference tell me they are. This must mean that the Jews are… A hard think here, I suppose, then the obvious answer. The Jews, sorry, the Israelis are Nazis. Not ‘like the Nazis’. They are Nazis.

In other words, so aghast are these people at their own racism and historical guilt that they have to cleanse their Socialist souls by imprinting their own self-hate on the objects of this guilt. The only way they can justify this strange irrational hatred is by moral inversion and by transferring the historical crimes against Jews to crimes against Palestinians by Jews.

if there’s to be some sort of equivalence, there has to be a Holocaust. What? you say. What? But it’s obvious, they reply. There has been a Holocaust of the Palestinians. If this makes you feel nauseated, I don’t blame you. You ask, when, how many, where? They sneer and talk about Jenin (51 dead) and say it’s worse than gas chambers. And to make this worse, a lot of them deny the real Holocaust, aided and abetted by a UN member state, Iran.

So Israel is always referred to in terms of the darkest possible aspects of human behaviour: Holocaust, massacre, apartheid, racism, Nazism.

They hate Israel with a viciousness that can only originate in dark psychological problems with Jews. I don’t know why that is, and I don’t know how to solve it, but it’s the most dangerous single thing in the world today. I mean it.

MacEoin does not really explore why so many on the Left are so enamoured with people and regimes that should be inimical to their core beliefs. Why does George Galloway, for example, so love Hamas which represses women, kills gays and indoctrinates young minds to hate and martyrdom? Why did he appear to idolise Saddam who gassed his own people amongst his many other crimes. Why does Chavez love Ahmadinejad. Why does the IRA feel fellowship with Hamas and Hizbullah?

MacEoin has the answer – anti-Semitism. But that is almost too simple. The Leftists see a successful, highly technological, democratic, free society in Israel, yet a society that is basically capitalist and supported by the great bogeyman of the Left – the United States. Is it, perhaps, envy. Envy that their politics does not work, that they have based their political life on a system that does not produce wealth, freedom, humanity. And to make things worse, it’s those damned Jews who are showing them the error of their thinking.

But let me add a rider, as I always do. Israel is not perfect. There are many things to criticise about Israel as there are in other western democracies.  Israel’s perceived injustices in the West Bank, its wars in Lebanon and Gaza can all be subjected to scrutiny and criticism.

But the debate, when it comes to Israel, whether from the Left or from Muslims and Islamists is always so hysterical, so hate-ridden, so genocidal, so shrill, so irrational and so vile that it does not leave any room for valid criticism. No other country in the world is treated in the press or at the UN like Israel. And if you think that is because Israel is the nastiest country in the world, then go there and take a look. Go to the West Bank. Go to Gaza. Then go to Sudan and Saudi Arabia, Syria and Iran; go to Tibet and North Korea. Then tell me Israel deserves this level of vilification and demonisation.

You may then come to the conclusion that, essentially, MacEoin is right.

With people like Denis MacEoin around there is still hope, at least, that hordes of irrational Jew-haters and enemies of civilisation can yet be defeated.

Walajeh – this is wrong

AL TUR, WEST BANK - APRIL 25: Palestinian workers wait for their employer to collect them after crossing into Israel on April 25, 2010 at the Olives Crossing in Al Tur, West Bank, a few kilometers north east of Jerusalem. West Bank workers queue before dawn to cross the separation barrier into Israel to be permitted to work on the Israeli side of the fence which divides the suburb which once formed part of Jerusalem. (Photo by Uriel Sinai/Getty Images)

The Jerusalem Post had a story yesterday about how a Palestinian village is being surrounded by Israel’s West Bank security wall which is squeezing the village towards an almost certain death.

Surely this is wrong.

The barrier threatens to outright smother Walajeh: The community of about 2,000 on the southwest edge of Jerusalem is to be completely encircled by a fence cutting it off from most of its open land, according to a Defense Ministry map.

the loop runs tightly around Walajeh’s builtup area, penning it within less than a square mile and isolating it from almost all its farmlands. Of 36 Palestinian villages that are or will be caught in the seam zone, none are as closely encircled as Walajeh, said Ray Dolphin, a UN barrier expert in Jerusalem.

Sadly, the security barrier is necessary to protect Israelis, but surely more can be done for the Palestinians affected by it.

Ahmed Barghouti, 63, who lives close to the fence’s path, says he lost 88 olive trees last month and now fears for a nearby family burial plot. The village’s lawyer, Ghiath Nasser, says he won a temporary order to stop work on that section until the High Court of Justice decides what should be done with the graves of Barghouti’s parents and grandmother.

The house of a neighbor, Omar Hajajla, lies just outside Walajeh’s barrier loop.

Hajajla said Israeli officials last week informed him his home would be surrounded by its own electric fence.

“This is like putting my entire family in jail,” the father of three young boys said. “My children need to cross four gates to go school. We don’t know how it will work out, but I’m sure it will be hell for my entire family.”

Some will argue that if the Palestinians had chosen peace the barrier and the many issues emanating from its construction would have been unnecessary.

It’s stories such as this which undermine Israel’s international standing and fuel the ‘apartheid’ slur and provide oxygen to those who want to destroy chances of peace.

These are difficult issues,  and although I understand the reasons for the barrier, the emiseration of the lives of these particular villagers is not something Israel or its suppporters, myself included, can be proud of.

Maybe someone could enlighten me and persuade me that this is necessary and there is no alternative.

Chavez confused on democracy

Two old friends met up in Caracas this week: Hugo Chavez, President of Venezuela and President Assad of Syria.

The two of them enjoyed some light-hearted chummy banter as Chavez described the United States and Israel as enemies of his country

“the Yankee empire, the genocidal state of Israel”

reports the Belfast Telegraph.

“Someday the genocidal state of Israel will be put in its place, in the proper place and hopefully a real democratic state will be born,”

Does he mean a democratic state from ‘the river to the sea’ replacing Israel and consisting of a Hamas/Palestinian Authority Islamist government where Jews and women cannot vote and gays will be hanged?

Is it that kind of democracy he is speaking about?

Or is it the democracy in a state like Assad’s Syria where Assad is President for life and no opposition is allowed?

Neither a Palestinian state replacing Israel or Syria would even approach Venezuela’s democracy. Unless Chavez has plans to become a South American Mugabe and roll back democracy.

Assad even ‘jokingly’ suggested that Syria and Venezuela could form an ‘axis of evil’.

Ho, ho, my sides are splitting. At least Assad displays a little more self-knowledge than Chavez.

But this is so typical of the Far Left shmoozing the authoritarian/Islamist Right, as long as it’s an anti-Israel, anti-USA authoritarian Right.

Chavez believes that Syria and the Palestinians could create a state that is more democratic than Israel. Delusion, thy name is (Far left) Socialism.

Chavez calls Israel genocidal whilst proposing its destruction. Remember Chavez’s other chum, Ahmadinejad?

Let’s all blow a very long vuvuzela at Venezuela!

The IDF in a different light

A new Facebook page has been created called The IDF – Not Only Shooting.

Its aim is to show that there are aspects to the IDF that you may not know about.

It’s mainly in Hebrew but the photos speak for themselves.

As the majority of Israelis will serve in the Israeli armed forces, it’s hardly surprising that its members represent a vast range of people, beliefs, attitudes and cultures.

The IDF’s recent humanitarian project in Haiti after the earthquake shows the resources and also the ethos of the IDF.

But the Palestinians have a different view it seems.  Palestinian Media Watch reports on the demonisation of soldiers – and Jews.  In a Palestinian Authority TV program for children whose fathers have been imprisoned by Israel, there is the following exchange:

PA TV host Manal Seif interviews the young sister of prisoner Qussai Husam Radwan, who was sentenced to 13 months in prison:
Host: “Do they bother you, the Israeli army, the soldiers there [when visiting at the prison]?”
Girl: “Yes.”
Host: “They’re wild animals, right? Aren’t they wild animals?”
[PA TV (Fatah), June 21, 2010]

PA TV host Manal Seif interviews the four-year old son of prisoner Shadi Shbeita, who was sentenced to 15 years in prison:
Host: “Ibrahim, you know – you’re cute and sweet. You have a nice shirt and nice pants. You’re cool. Where’s Daddy? Where’s Daddy? Daddy Shadi – where is he? Where is Daddy Shadi?”
Boy: “In prison.”
Host: “Who put him in prison? Who is it that put him in prison?”
Boy: “The Jews.”
Host: “The Jews are our enemies, right?”
[Boy nods in agreement.]

As the reporter points out, it is ‘the Jews’ who are the enemies, not ‘Israelis’ not even Jewish soldiers, but ‘Jews’.

This Facebook group shows the IDF in a different light.

Palestinian father and son encounter the truth about Israel

(Photo by Stuart Franklin/Getty Images)

Hat tip to oyvagoy.com for this story.

The Palestinian media in the West Bank is constantly feeding its citizens with inctitement, lies and libel against Israel.

We hear stories about how people die at checkpoints as they are held up waiting to go to hospital in Israel, full of devil Israelis waiting to suck their blood.

So this story comes as a refreshing change:

On Thursday, June 3, 2010, 15 year old Muhammed Kalalwe was working in his family’s fields. They live in Jenin, a Palestinian city in the northern West Bank, …. The boy noticed a deadly viper snake and tried killing it with a rock, but the dangerous creature struck out and bit his right palm. Screams and panic ensued and within minutes, the boy’s father, Hafed, grabbed his stricken son and rushed him to the Jenin Hospital. They were ill-prepared to treat the boy, had no anti-serum and decided to send him by ambulance to the Emek Medical Center in Afula. Hafed later related that he was genuinely afraid to be taken to Emek because he was sure that they would be ignored and not even spoken to. His son’s palm and arm were critically swollen and the pain was unbearable.

The humanitarian reality of Emek shocked both the father and son as they were immediately greeted in Arabic, rushed into the ER where Emek’s multi-ethnic staff administered life-saving anti-serum and brought the boy back from the brink of death. Muhammed lay for the next two days in the pediatric intensive care unit and is now resting comfortably in Emek’s pediatric surgical department from where he will be released in the next couple of days.

I asked the father how he felt now about Emek Hospital and the Israelis he has come into contact with. Staring me straight in the eyes he said, “Our people do not know the truth about you and our medicine has a long way to go. My son and I are not the same as we were before this happened and I will share this with my family and friends. May Allah bless all of you.” As he spoke, he gesticulated determinedly in a classic Middle Eastern style and when we shook hands as I wished them both well, the grip was firm and real. I have shaken many such hands and gazed into many Palestinian eyes that had seen here a reality that they never expected to see.

While walking back to my office, I passed one of my best friends – the Head of our Emergency Services, Dr. Azziz Daroushe who is a Muslim from the nearby Israeli village of Iksal. I asked him what he thought about this latest case where we were able to save another life from Jenin. With a twinkle in his eye and a knowing grin he answered, “It’s a good thing there are snakes.” (my emphasis)

If only the Palestinian leadership would genuinely seek peace, what a huge difference Israel’s medical and technological know-how could make to the lives of everyone in the region.

The wikipedia article about Afula has this to say:

Due to Afula’s proximity to the West Bank, it became a target of Arab terrorism in Second Intifada. On 6 April 1994, a car bombing carried out by Hamas in the center of Afula killed five people. Afula also was the target of a suicide attack on a bus on 5 May 2002, in which one person died several people were injured at Afula’s central bus station. On 19 May 2003, the city’s Amakim Mall was bombed, killing three and wounding 70. This attack was carried out by Palestinian Islamic Jihad and the Fatah movement’s Al-Aqsa Martyrs Brigades.

On 17 July 2006, Hezbollah fired Katyusha rockets at Afula, one of the southernmost rocket attacks on Israel from Lebanon. Six people were treated for shock as a result of the bombing. On 28 July, a rocket landed causing a fire. The Katyusha carried 100 kilograms of explosives.

No wonder Hafed was worried.

And if you think this is unique, well it’s not even the first time Ha’Emek saved a child from Jenin from a snake bite.

Please read about the work Ha’EMek does with its staff of Jews and Arabs http://www.clalit.org.il/haemek/Content/Content.asp?CID=73&u=202

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